Western Civilization Notes
– David Underhill
Pages 269 –
283 – 25 Feb 2004
The Growth of Islam (269)
- Islam
(means “submission”) begins with Muhammad in the 7th century
- Islam
is worshipped by 1/7 of the world’s population, mostly in Africa, Middle East, South Asia, and former Soviets
- Islam
requires adherence to certain worship, social, and cultural norms
The Rise of Islam (270)
- Born
in Arabia
- War
between Byzantines and Persians shift trade rounds through safer Arabia
- Mecca grows much from this
- Mecca alreadya large
religious base – Kabah (pilgrimage shrine central to many tribes worship)
- Shrine
controlled by the Quraish tribe who also directed the economic life of Mecca
- Muhammad
born to this family in Mecca in 570
- Orpahned
early – served a rich widow for money until he married her
- Prosperous
trader until 610 when he underwent a relgious experience
- Until
then most Arabs were polytheists (Allah was their more powerful God)
- Muhammad
heard Allah was the only god
- Became
a monotheist and received further messages for the basis of a new
religion
- Gained
few followers; Quraish refuse to convert in fear of loss of importance of
the Kabah
- Migrated
(called “hijrah” in Arabic) in 622 to Yathrib (a town that invited him to
come)
- This
migration marks the beginning of the Muslim calendar
- Changed
the town’s name to Medina (“city of the
Prophet”) and became ruler
- Muhammad
wants to punish the Quraish and leads his followers to raid their
caravans
- Quraish
submit and Mecca converts in 630
- Kabah
preserved as main shrine of Islam
- Most
of Arabia follows Mecca and converts
- Muhammad
dies in 632
The Relgious Teachings of Islam (271)
- Believe
“there is no divinity but God”
- Muhammad
was God’s last prophet
- Judgement
Day – the pious will be granted eternal life in paradise; the damned sent
to eternal fire and torture
- Koran
– compilation of revelations sent to Muhammad
- Dedication
to morals, compassion, fidelty; regimen of prayers, fasts, pilgimages to Mecca, and recitation
- Islam
similar to other two major monotheisms; Muhammad influenced by them
- Muhammad
accepted the Bible and New Testament as divine too
- Accepted
Jesus Christ as a prophet, but not as the son of God
- Muslims
expected to pray together in mosques but there is no “mass” – absence of
clergy
The Islamic Conquests (272)
- Move
to world influence began after Muhammad’s death
- After
the death there was no clear line of succession
- Zealous
convert Umar names Abu-Bakr caliph (“deputy of the Prophet”)
- Dies
soon after but Umar becomes caliph
- Arab
conquest
- 636:
rout Byzantine army in Syria; occupy Antioch, Damascus, Jerusalem
- 637:
destroy Persian army and take Persian capital city
- Conquered
all of Persia easily by 651
- Captured
Egypt in 646 and slowly
conquered the rest of North Africa
- Captured
Spain in 711
- Failed
only in attempts to capture Constantinople in 677 and 717
- Why
was conquest so fast?
- Not
a religious crusade; they did not want converts
- Muslims
could pay taxes in goods; others had to pay in cash
- Muslims
were also the ones allowed to rule and collect taxes
- However,
the caliph’s religious position made his followers motivated to follow
his orders to fight
- Many
welcomed Islamic conquerers
- Conversion
not necessary
- Taxes
far less oppressive than Persians, Byzantines, and others
The Shiite-Sunni Schism (275)
- Umar
diead and was replaced by a weak caliph, Uthman
- Murdered
by supporters of another Muslim with strong leadership qualities, Ali
- Uthman’s
family murders Ali
- Ali’s
family become Shiites, a religious minority who only believe Ali’s
descendents could be caliphs
- Sunnites
(sunna is “religious custom”) – committed to actual historical
development
- Shiites
often persecuted throughout history and became militant and feel like “preservers of the faith”
- Ruled
in modern Iran and Iraq but comprise only
10% of Muslims worldwide
Umayyads and Abbasids (275)
- Umayyads
caliphates – focussed on the west (Mediterranean, Constantinople)
- Seriously
weakened after a failed attack on the Byzantine capital in 717
- Continued
in Spain after Abbasids took
over in the east
- Lavishly
spent on culture: eastern hairstyle, deodorant, and a Persian musician,
astronomer, geographer, etc
- Abbasids
– (succeeded Umayyads); focussed on the east
- Built
capital in Baghdad
- Ruthlessly
killed their enemies and created elaborate court ceremonies
- Described
in Arabian Nights (written
during the rule of Harun al-Rashid from 786 to 809)
- Al-Hakem
II of Cordoba (961-976) – amassed a
library of over 400,000 books
- At
the time, 100 books made a place a “center of learning”
- Abbasids
were less hostile and did not threaten Byzantine
- Byzantine
learned from Muslim cultural achievements and recovered
- Abbasids
hostile towards the Umayyads that ruled Spain
- Harun
al-Rashid sent an elephant to Charlemagne (very symbolic)
The
Changing Islamic World (277)
- Abbasid
power declined quickly in the 9th and 10th century …
due to:
- Gradual
impoverishment of the economic base
- Ecological
crises and African slave revolt
- Declining
tax revenues
- Expensive
rebuilding of the capital Baghdad
- Mercenary
armies replaced with slave armies due to lack of money; these armies
controlled caliphs
- Two
fundamental results
- Growth
of regionalism
- Increasing
relgious hostilities between Shiites and Sunnis
- Some
Shiites seize North Africa and Egypt
- Other
Shiites attacked Baghdad and Mecca and seized the
Kabah (930)
- Caused
Abbasid power to completely collapse
- Caliph
stayed until 1258 when Mongols deposed them, but was essentially powerless
- Umayyad
power in Spain declines
- Political
failures (succession disputes) – incompetent, extravagent rulers
- Pagans
forced to convert to Islam (only Christians and Jews allowed to maintain
their beliefs)
- Caliph
dissolved and land split between petty kingdoms
- Christian
kingdoms invade
- King
Alfonso of Leon captures Toledo in 1085
- North
African Muslims invade and check the advance
- Fail
to reunite Spain though
- Christian
invaders recapture Spain essentially by the
13th century
- Granada holds out until
1492
Muslim Society and Culture, 900 – 1250 (278)
- Islamic
rule spreads to Turkey and India
- Muslim
culture highly cosmopolitan because:
1) Inherited sophistication of
Persia and Byzantine
2) Centered at the crossroads
of trade between the Far East and West
3) Prosperous town life
counterbalanced agriculture
- Importance
of trade helped Islam spread
- Islam
has social mobility because it
stresses the equality of all Muslims
- Office
was not inherited
- Literary
very high – 20% could read
- Egalitarianism
– treatment of women
- Men
could have up to four wives and often servants and concubines kept
- Guarded
by castrated males (eunuchs)
- Male
homosexuals tolerated among the upperclass
- Islamic
religious life – two paths:
- Ulama
– learned men who studied and offered advice on religion and religious
law
- Sufis
– mystics; stress contemplation and ecstasy; like monks except they
practiced celibacy (often in public)
- No
common thread; very different approaches to being a Sufi
- “whirling dervishes” to the West
(dancers)
- faqirs
– snake charming
- quiet,
meditative men who were not exotic
- Organized
into brotherhoods
Muslim Philosophy, Science, and Medicine
(279)
- Faylasufs
– Islamic philsophers
- Study
of Greek thought; most notably of Aristotle and Plato
- Major
problem: Greek thought said the soul’s life was finite and the world was
eternal
- Al-Farabi
(d.950) – one may philosophize without being distracted by the masses’
religious beliefs
- Avicenna
(d. 1037) – taught less rationalisitc philosophy; similar to mysticism
- Averroes
(d. 1198) – extreme rationalist; after him rationalism faded away
- Up
until 1200, Muslim philosophy was more advanced than any other Western
culture
- Also
studied natural science to make a living
- Astronomy
– created advanced theories about how the Earth moved; advanced
observations and predictions exceeded the Greeks
- Medicine
– learned of contagion in several diseases and that food and water could
spread it; created medical writings
- Rhazes
(d. 925) was the greatest physician of the Medieval world – discovered
the difference between measles and smallpox
- Other
found value of cauterization and styptic agents, diagnosed stomach
cancer, made poison antidotes, etc
- Organized
hospitals – had wards for certain cases, dispensary for meds, and
library
- Also
made advances in optics, chemistry, and math
Literature and Art (280)
- Unrestricted
poetry written and performed in court
- Art
inspired by Byzantine and Persia
- Little
human art (discouraged by Islam)
- Architecture
the most important Islamic art (domes, arches, etc)
- Minor
arts of carpets, rugs, and tapestries
Trade and Industry (282)
- Shipping
established new routes across the Indian ocean
- Dominated
the Med for some time too
- Learned
to make paper from the Chinese
Contributions of Early Islamic Civilizations
(283)
- Irrigation
techniques, new crops, paper, alcohol distillation
- Preserved
and expanded Greek philosophy and scientific knowledge
- Arabic
numerals, adopted from India