Western Civilization Notes
– David Underhill
Pages 232 –
237 – 23 Feb 2004
The New Contours of Fourth-Century
Christianity (232)
- Christianity
evolved quite a bit since Galerius
Doctrinal Quarrels (232)
- Caused
turmoil but better defined the dogma and discipline
- Two
Factions
- Arians
– rejected the idea Christ could be equal with God
- Athanasian
– though Christ and God were made of the same substance and were both
fully God
- Became
the Doctrine of the Trinity, which exists today
- Catholicism
evolved as a certain set of dogmas was defined
- No
other early religion was so closely defined
- Constantine wanted Christianity
to unify his country and was worried at the divisions it caused
- Called
the Councils of Nicea (325CE) – first general church council
- Constantine presided and was
Christ’s rep on Earth (title continued by future emperors)
- Two
major reasons for this: 1) Religious arguments often appealed to emperor;
2) no emperors in the west, and since the emperor could control religion,
it became more emperor controlled in the East and more open in the West
Growth of Ecclesiastical Organization (234)
- Climaxed
with the papacy; arose from the Bishop of Rome who was the most powerful
Bishop
- More
important because Paul was the original Bishop of Rome
- After
the Roman capital moved to Constantinople, emperors had little
influence in the West, including Rome
- Made
the church more influential and allowed it to help provide some government
functions after Rome collapsed
- Also
helped preserve order
- Made
the simple faith more complex, however
The Spread of Monasticism (235)
- Monks
were originally laymen who lived alone and practiced extreme self-denial
- Became
common in 4th century because: 1) alternative to martyrdom; 2)
avoid the church’s shift to worldly values
- Extreme
self-denial died down around Saint Basil’s time (330-379CE)
- Basil
practiced self-denial extremes until he started a moderate style of life
and established a communal
- His
monks were prohibited from prolonged fasts, etc
- Urged
them to submit to poverty, humility, and hours of silent meditation each
day
- Saint
Benedict (480CE) drafted rules that led to great increases in monasticism
- His
regs had obligations of poverty, chastity, obedience, labor, and
religious devotion
- Allowed
wine, gave meat to the sick
- Abbot’s
authority absolute; disobedience à flogging
- “Try
to be loved rather than feared”
- Thought
one should keep busy and do manual labor
- Led
to hard-working monks that gladly did useful manual labor and did
valuable farming
Changing Attitudes Toward Women and Marriage
(236)
- Women
given equal opportunity and importance in salvation
- In
everyday life, men were superior
- Women
were expected to stay at home
- Only
men were leaders or priests
- Originally
priests could be married, but later none could get married after being
ordained
Pages 238 –
246: 23 Feb 2004
The Germanic Invasions and the Fall of the Roman Empire in the West (239)
Germanic-Roman Relations (239)
- Romans
thought them barbarians because they were illiterate and did not live in
cities
- Practiced
settled agriculture though they preferred hunting and grazing
- Adept
at making iron tools, weapons, and lavish jewelry
- Germans
similar to Romans
- Similar
skin color and language
- Often
Rome allied with some
tribes while warring with others
- Germans
used to fill the ranks of depleted Roman armies
- Germans
allowed to settle across the Danube in infertile land
- Many
converted to Christianity in the 4th century
- German
push into the empire was to find better land, not to destroy it
- First
breakthrough by the Visigoths in 378CE – quickly bought off and made
allies by emporer Theodisius
- Theodisius
splits the kingdom between his two sons upon his death
- Alaric
leads Visigoths to sack Rome (410CE) and then
into Gaul
- Tribes
under the Vandals occupy Spain (406CE) and then
into fertile North Africa
- Took
control of the central Mediterrannean and sacked Rome by sea in 455CE
- Western
emporer Augustulus deposed by band of Germans and Huns in 476CE (end of Western Roman Empire)
The Scuccess and Impact of German Invasions
(240)
- Areas
ruled by Germans
- Anglo-Saxon
German tribes crossed the English Channel in the 5th
century to rule Britain
- Franks
carved out a kingdom led by Clovis in modern day France
- Visigoths
ruled southern Gaul and Spain
- Vandals
ruled northern Africa
- All
of these groups but the Franks would dissolve within a century
- Results
of the German invasion
- Germans
tried to preserve political machinery but it fell apart (due to lack of
literacy and wealth)
- Cities
were already decaying; rate of decay only increased by German takeover
- Roman
influence continued
- Theodoric
conquered Italy but said often “An
able Goth wishes to be like a Roman; but only a poor Roman would want to
be like a Goth.”
The Shaping of Western Christian Thought (242)
- The
fall of Roman civilization reassured Christians that the world was just a
testing place for God
The First Three Great Fathers of the Western
Latin Church (242)
- St. Jerome ( 340-420CE) –
translated the Bible into Latin from Greek and Hebrew; used during the
Middle Ages and beyond; the only widely read work of the time – greatly
influenced Latin style and thought
- Also
avidly supported monasticism
- Primarily
a scholar
- St.
Ambrose (340-397CE) – active in the world’s concerns
- Wrote
a book on ethics (On the Duties of
Ministers; similar to Cicero’s On Duties) … Major Points:
- Human
conduct should be out of reverence for God
- God
helps some humans but not others
- Taught
St. Augustine
- St. Augustine (354-430CE) –
greatest of the Latin Fathers; profound influence on Middle Age theology
and later Protestantism
- Wrote
over 100 treatises while Bishop of Hippo, North Africa
- His
theology revolved around principles of profound sinfulness of humanity
and divine omnipotence
- God
alone chooses who is saved from the beginning (predestination)
- All
should try good since nobody knows who is chosen
- Charity
was his most important form of goodness
- In
his treatise On the City of God
he says there are two kinds of societies – those who live for man and
love themselves and those who live according to God (the former being
damned)
- The
true wisdom of mortals is piety