Monday 13 Sept 2004: P.107-112; 119-123

 

Religion and Military Ethics (107)

  • Morals are influenced by religion in those who believe
  • It is dangerous to think morals are sent down directly from God
    • This makes it possible for morals to be changed or suspended by God
    • Morality seems like it should remain constant
  • Some believe God’s intelligence and goodness ensure his actions are moral
    • Less threatening because then God does not set and cannot change morals
  • Others argue (on the basis of Abraham) that morality has nothing to do with religion
  • The Readings
    • Discuss the proper relationship between religious convictions and moral obligations
    • Cook: argues religious beliefs help form and explain the basis of morality
    • Rachels: argues morality defined by religion is paradoxical based on Greek scholars
    • Eberle: defends morality and religion by attacking Plato’s argument
  • Religion may not be the sole basis for actions by military personnel

 

Reality Check: The Human and Spiritual Needs of Soldiers (Chaplain Brinsfield) (109)

  • Soldiers are reluctant to discuss religion because it is perceived to be very personal
  • Strong observance of religion is perceived as being detrimental to the unit
  • Most religions worship a deity though some promote wisdom, etc.
  • Religion has become more diverse in the US: 45 to 2,000 specific religions in 60 years
  • Most important intangible assets: morale, élan, espirit de corps, the will to combat, and the will to win
  • Morale most influenced by leading by example and unit cohesion
  • Moral is an “expendable commodity”
    • Brits in WWII noticed soldiers peak ability was the first 90 days of combat
    • After that, it declines until the soldier is useless (around 140 days)
    • 10-15% of casualties were psychiatric casualties
  • Four elements of support which help to cope with combat stress
    • Rightness of the war; unit cohesion from hard training, sports, and rewards; selfless leadership; and a desire for religious fortification before battle
  • Manchester on Okinawa (USMC): through prayer he realized he was there to fight for his comrades and a greater purpose than himself
  • A soldier’s ability to draw on his religion is an “undeniable component of readiness”

 

Does Morality Depend on Religion?  (James Rachels) (119)

Connection between morality and religion

  • People often associate religion with morality and therefore call on priests to give ethical advice
  • A world without religion and a higher power lacks values according to Russel in A Free Man’s Worship

 

The Divine Command Theory (120)

  • Commanded by God means moral, and the reverse means immoral
  • Pros: solves the relativism / objectivism debate
    • Right and wrong is objective; those who don’t obey will be held accountable at death
  • Problems
    • Cannot apply to atheists
    • Main problem (Plato) – Is conduct right b/c the gods cmd it, or do the gods cmd it b/c it is right? … both problematic:
      • If it is right because god commands it, then it is arbitrary because god could have commanded the opposite – makes it impossible to label god as good
      • If god commands it because it is right, then there exists a standard of right and wrong, which means morals cannot be defined in term’s of god’s will
      • Many religious people believe the latter because it would be impious to do otherwise
      • Some theologians say the latter is impious as it doesn’t allow morals to be defined by god’s will
    • Some theologians reject this however (see below)

 

The Theory of Natural Law (122)

  • Says morals are decided by reason
  • Argues that god made natural law and us rational
  • This allows non-believers to use reason to determine morals just as easily as believers
  • Morality, like science, is autonomous of religion with its own way of being understood
    • Religious people believe the understandings of morality as being revealed by god
    • Allows non-believers and believers to participate in the same moral universe