David Underhill – Monday 30 Aug 2004) – P.63-80
The US Constitution and the Moral Foundations of Military Service:
Conflicts of Principles and Loyalties (63)
- Warrior
Code of Conduct
- Non-combatants
are immune
- Treat
POWs with restraint
- Use
deadly force only when justified
- Countries
are viewed as having the right to run themselves as they see fit
- US
Officer Commission Oath
- Commit
loyalty to the Constitution – the framework for universal moral
principles is contained within it
- Protect
interests with even-handed impartiality
- Commitment
to sacrifice
- Self
for shipmate, shipmates for ship, ship for the mission
- Even
minor disobedience of reasonable orders shows a profound betrayal of trust
- Natural
Law vs. State Law
- Even
well-intentioned democratic gov can be guilty of moral error
- Disobedience
is a last resort – other paths to remedy the problem must be attempted
The Moral
Foundations of Military Service – Martin
Cook (65)
Ethics of Military Service
- Clausewitz
– the real purpose of the military is to serve the national interest … if
so then:
- Rhetoric
about military virtues is a screen to hide the fact that the military
only serves national interests
- Only
absolute pacifists deny the right to self-defense (resist border
incursion, protect lives)
- Self-defense
often stretched to encompass vague ideas
- States
Importance
- States
with boundaries and political heads not like today’s until the
Reformation
- After
the 30 Years War, the Peace of Westphalia was established to prevent
religion from causing further war
- Emphasized
war was for defense of territory and political
- Sovereign
states analogous to a free individual, able to pursue the life and
beliefs of their choosing, free from interference from others
- Role
of the military is to defend a political and social order from threats
- Officer
must serve with integrity and professionalism
- Not
their responsibility to assess the state’s or war’s moral worth
- Killing
for One’s Country
- One
must serve the state as it is, not as a fantasy state that does no wrong
- Just and Unjust Wars,
Walzer:
One serves the state to protect the common lives shared by citizens
- The
sacrifice required by common life must be willingly accepted to have
moral justification
- GEN
Eisenhower’s Attitude: refusing to meet with the German GEN because he
believed that professional soldier was not on the same moral level as he
was
- Suggests
a new thinking about warfare
- Kuwait was a good example
of the Westphalian paradigm, but it is tainted because of oil
- Kosovo
was legit but the protest was that Kosovo was not of the nation’s
interest
- If
this is why we stayed out, then claims to moral justifications are false
and the war is just politics
- Reasons
to serve
- Westphalian
answer (defense of common life)
- Universalizing
answering terms of transcendent moral and political values
Ethics in Military Service (71)
- Growing
gap exists between military and civilians
- Could
lead to the military believing itself morally superior to civilian
culture
- Could
also cause a loss of mutual trust and respect
- People
are drawn to the military for benefits (education, training, travel)
- People
stay in the military because they see an ideal human community grounded in
service to others
Constitutional
Ethics – Col Paul E.
Roush (Ret.)
(75)
- Initial
fear of a standing army caused its control to be distributed between
branches
- Placing
power in the hands of a small minority was seen as inviting tyranny
- Presidential
Constraints – Commander-In-Chief, so he has authority over all military
commanders
- Congressional
Constraints – Power of the purse; regulates the armed forces – UCMJ, admin
stuff ($, retirement, etc)
- Judicial
Constraints – few cases; usually give wide latitude
- Supreme
Law of the Land
- Military
cannot ignore Congress
- Agreements
the US makes are binding on
its military too (Geneva, etc)
- Constitutional
Paradigm – four principles guide its practical application
1.
Priority
of loyalties: Constitution, Mission, Service, Ship, Shipmate,
Self
2.
Resolve
conflicting loyalties then act
3.
Follow
the above principles or resign
4.
If
the act is believed to be a greater evil than disobeying the above, then
disobeying an order to attain a higher good can be a worthwhile risk, though it
may result in severe consequences … prerequisites for this:
- Fundamental
violation of justice; non-trivial
- Attempt
to remedy the problem before choosing disobedience
- Don’t
hide disobedience – make it public, and warn superiors in advance
- Must
be willing to accept full legal consequences
- We
are taught to disobey orders so that we can be autonomous agents
- Applies
to things that will haunt you – NOT trivial